Re-Envisioning Persecution: Imagining a Converted World

This essay seeks to make a contribution to the study of persecution (which has often been dominated by the European experience) by examining the case of Coptic Christians in Fatimid Egypt: How did they perceive and imagine persecution? This case is of special interest because of the vaunted “toleran...

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Bibliographic Details
Main Author: Shenoda, Maryann M. (Author)
Format: Electronic Article
Language:English
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Published: Brill 2015
In: Medieval encounters
Year: 2015, Volume: 21, Issue: 4/5, Pages: 411-430
Further subjects:B Al-Muʿizz al-Ḥākim Abrahām ibn Zurʿa Ibn Killis Copts Copto-Arabic sources Maqāla Masīḥiyya Muqaṭṭam miracle dhimmīs conversion apostasy persecutions
Online Access: Volltext (Verlag)
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Summary:This essay seeks to make a contribution to the study of persecution (which has often been dominated by the European experience) by examining the case of Coptic Christians in Fatimid Egypt: How did they perceive and imagine persecution? This case is of special interest because of the vaunted “tolerance” of the Fatimids towards non-Muslims (with the exception of the caliph al-Ḥākim). The Copts’ sense of persecution throughout this period, and their resistance to Islamization, are perceived through an examination of two texts that each represent the topos of the prominent Muslim who converts to Coptic Christianity: first, the Faṣl min Maqāla Masīḥiyya preserved in Paris bnf Ms Arabe 131, where it is understood to be the caliph al-Muʿizz’s confession of Christian faith; and next, a recension of the well-known Muqaṭṭam miracle-account that places it during the reign of the caliph al-Ḥākim, as preserved in Monastery of St. Anthony, Ms Hist. 86.
ISSN:1570-0674
Contains:In: Medieval encounters
Persistent identifiers:DOI: 10.1163/15700674-12342204