Nationalism and minority identities in Islamic societies
Introduction /Maya Shatzmiller --From Dhimmis to minorities: shifting constructions of the non-Muslim other from early to modern Islam /Richard C. Martin --Copts: fully Egyptian, but for a tattoo? /Pieternella Van Doorn-Harder --The Egyptian copts: nationalism, ethnicity, and definition of identity...
| Résumé: | Introduction /Maya Shatzmiller --From Dhimmis to minorities: shifting constructions of the non-Muslim other from early to modern Islam /Richard C. Martin --Copts: fully Egyptian, but for a tattoo? /Pieternella Van Doorn-Harder --The Egyptian copts: nationalism, ethnicity, and definition of identity for a religious minority /Charles D. Smith --The sheep and the goats? Christian groups in Lebanon and Egypt in comparative perspective /Paul S. Rowe --The Christians of Pakistan: the interaction of law and caste in maintaining "outsider" status /Linda S. Walbridge --The Baha'i minority and nationalism in contemporary Iran /Juan R.I. Cole --Royal interest in local culture: amazigh identity and the Moroccan state /David L. Crawford --The Berbers in Algeria: politicized ethnicity and ethnicized politics /Azzedine Layachi --Kurdish nationalism in Turkey /M. Hakan Yavuz --The Kurdish minority identity in Iraq /Michael M. Gunter --Conclusion /Maya Shatzmiller. The movement of nation building in Islamic societies away from the secular or Pan-Arab models of the early twentieth century toward a variety of 'nationalisms' was accompanied by growing antagonism between the Muslim majority and ethnic or religious minorities. The papers in "Nationalism and Minority Identities in Islamic Societies" offer a comparative analysis of how these minorities developed their own distinctive identities within the modern Islamic nation-state. The essays focus on identity formation in five minority groups - Copts in Egypt, Baha'is and Christians in Pakistan, Berbers in Algeria and Morocco, and Kurds in Turkey and Iraq. While every minority community is distinctive, the experiences of each show that a state's authoritarian rule, uncompromising attitude towards expressions of particularism, and failure to offer tools for inclusion are all responsible for the politicization and radicalization of minority identities. The place of Islam in this process is complex: while its initial pluralistic role was transformed through the creation of the modern nation-state, the radicalization of society in turn radicalized and politicized minority identities. Minority groups, though at times possessing a measure of political autonomy, remain intensely vulnerable. -- Back cover |
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| Description: | Includes bibliographical references and index. - Description based on print version record |
| ISBN: | 0773572546 |