Rape with Murder and Suicide: The Evidential Argument from Evil against Naturalism
The problem of evil seems to have been the patent of theism for a long time. However, some philosophers notice that this is not necessarily the case and raise arguments from evil against atheism. In this paper, I follow this insight and raise the evidential argument from evil against naturalism. I a...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2023
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| In: |
Religions
Year: 2023, Volume: 14, Issue: 6 |
| Further subjects: | B
Evil
B ultimate cause B Evolutionary Psychology B Naturalism B God |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | The problem of evil seems to have been the patent of theism for a long time. However, some philosophers notice that this is not necessarily the case and raise arguments from evil against atheism. In this paper, I follow this insight and raise the evidential argument from evil against naturalism. I argue that some human behaviors that cause evil and suffering contradict the principles of evolution and should not exist in a naturalistic world. Nevertheless, they do exist, and they accordingly disconfirm naturalism. To attain this conclusion, I first establish that psychological mechanisms as evolutionary causes are the ultimate causes of human behaviors if naturalism is true. Then, I argue that cases of rape with murder and suicide have contravened their relevant psychological mechanisms’ adaptive functions and should not exist. Therefore, cases of these behaviors make it reasonable to believe that naturalism is not true. Both naturalists and theists now have to raise plausible explanations for various evils in the world. It is possible for theism to outcompete naturalism with respect to evil as a result. |
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| ISSN: | 2077-1444 |
| Contains: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel14060715 |