Avicenna’s Corporeal Form and Proof of Prime Matter in Twelfth-Century Critical Philosophy: Abū l-Barakāt, al-Masʿūdī and al-Rāzī
This article explores a previously unknown twelfth-century debate surrounding Avicenna’s theory of matter, in particular his views that, being deprived of actuality, prime matter is non-corporeal, and that body is invested with corporeity by a substantial form impressed into matter known as corporea...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2014
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| Dans: |
Oriens
Année: 2014, Volume: 42, Numéro: 3/4, Pages: 364-396 |
| Sujets non-standardisés: | B
corporeal form
B Avicenna B post-classical Arabic philosophy B PRIME MATTER B Sharaf al-Dīn al-Masʿūdī B Fakhr al-Dīn al-Rāzī B Abū l-Barakāt al-Baghdādī |
| Accès en ligne: |
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| Résumé: | This article explores a previously unknown twelfth-century debate surrounding Avicenna’s theory of matter, in particular his views that, being deprived of actuality, prime matter is non-corporeal, and that body is invested with corporeity by a substantial form impressed into matter known as corporeal form. Avicenna’s main proof of prime matter from body’s susceptibility to division was targeted earlier in the century by Abū l-Barakāt al-Baghdādī and Sharaf al-Dīn al-Masʿūdī, but was later reinterpreted and developed by Fakhr al-Dīn al-Rāzī, who brought this particular debate to a close. The problem, however, persisted as a puzzle that exercised later Arabic philosophers. |
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| ISSN: | 1877-8372 |
| Contient: | Enthalten in: Oriens
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| Persistent identifiers: | DOI: 10.1163/18778372-04203004 |