The Relationship between Religion and Society in the COVID-19 Era: The Case of Protestantism in South Korea
The relationship between Korean Protestantism and society at large can be divided into three parts in terms of the religion’s participation in society following the Korean Peninsula’s liberation from Japanese colonial rule: (1) conservative social non-participation, (2) far-right social participatio...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2021
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| In: |
Religions
Year: 2021, Volume: 12, Issue: 12 |
| Further subjects: | B
progressive Protestants
B religion’s social participation B Korean Protestantism B Pandemic B relationship between religion and society B far-right Protestants B separation of religion and state B Conservative Protestants |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The relationship between Korean Protestantism and society at large can be divided into three parts in terms of the religion’s participation in society following the Korean Peninsula’s liberation from Japanese colonial rule: (1) conservative social non-participation, (2) far-right social participation, and (3) progressive social participation. In the COVID-19 era, conservative Protestants reluctantly followed the government’s quarantine guidelines but remained wary of state control over religion. Far-right Protestants placed a greater emphasis on religious values than on public safety and maintained face-to-face worship services against the government’s ban on religious and other largescale gatherings. Progressive Protestants participated in social movements to benefit the public good and were willing to forgo religious gatherings to that end. Overcoming COVID-19 requires many things, particularly material support for the marginalized, an establishment of an intimacy network beyond church-centered communities, ethics of respect for life, and the promotion of ecological justice, and with this in mind, the progressive Protestants’ participation in society can be considered an appropriate model. | ||
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