Who by Fire: Models of Ideal Femininity in Pre-Modern Tamil Literature
The Pururava-caritai (‘The Adventures of Pururavas’) is an unstudied sixteenth-century Tamil adaptation of the famous Vedic legend of Pururavas, which introduces an extensive addition to the original story. One episode within this supplement narrates a trial by fire gone through by the protagonist’s...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Equinox
2019
|
| In: |
Religions of South Asia
Year: 2019, Volume: 13, Issue: 3, Pages: 348–367 |
| Standardized Subjects / Keyword chains: | B
Tamil language
/ Religious literature
/ Pururawas, Fictitious character
/ Feuerprobe
/ Femininity
/ Ideal (motif)
/ History 1500-1600
|
| RelBib Classification: | AD Sociology of religion; religious policy AG Religious life; material religion BK Hinduism, Jainism, Sikhism KBM Asia |
| Further subjects: | B
Femininity
B Rāmāyaṇa B Tamil literature B Gender B Purūravas |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | The Pururava-caritai (‘The Adventures of Pururavas’) is an unstudied sixteenth-century Tamil adaptation of the famous Vedic legend of Pururavas, which introduces an extensive addition to the original story. One episode within this supplement narrates a trial by fire gone through by the protagonist’s wife, which draws heavily on a similar episode from the Ramayana epic, both in Valmiki’s classical Sanskrit version and in Kampan’s twelfth-century Tamil retelling. This article sheds new light on the ways in which classical literary gender roles and gender models were reimagined in premodern south India. I argue that the re-articulation of the epic fire-ordeal in the Pururava-caritai is a critical reflection on the feminine model that the Ramayana heroine, Sita, represents. I show that, through a synthesis of classical and folk motifs, the author has created an implicit intertextual dialogue that concludes with a complex matrix of values of ‘proper’ femininity and ‘true’ divinity. |
|---|---|
| ISSN: | 1751-2697 |
| Contains: | Enthalten in: Religions of South Asia
|
| Persistent identifiers: | DOI: 10.1558/rosa.19014 |