Covenants and Commands

Robert Adams’s account of divine command theory argues that moral obligations are idealized versions of everyday social requirements. One type of social requirement is the ordinary demand one person makes of one another. Its idealized version is the perfect command a perfect God makes of those he lo...

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Publié dans:Journal of religious ethics
Auteur principal: Alimi, Toni (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Wiley-Blackwell [2020]
Dans: Journal of religious ethics
Année: 2020, Volume: 48, Numéro: 3, Pages: 498-518
Sujets / Chaînes de mots-clés standardisés:B Adams, Robert Merrihew 1937- / Éthique de la vertu / Devoir / Promesse
RelBib Classification:AB Philosophie de la religion
CH Christianisme et société
NCC Éthique sociale
Sujets non-standardisés:B Robert Adams
B Divine Command
B Promises
B Ethical Theory
B Covenants
Accès en ligne: Volltext (Verlag)
Volltext (doi)
Description
Résumé:Robert Adams’s account of divine command theory argues that moral obligations are idealized versions of everyday social requirements. One type of social requirement is the ordinary demand one person makes of one another. Its idealized version is the perfect command a perfect God makes of those he loves. This paper extends Adams’s account of moral obligation by considering another kind of social requirement: promises. It argues that we can understand a divine covenant as an idealized version of a promise. Promisers take on social requirements to promisees when they make promises. Analogously, God takes on obligations to humans when God makes covenants with them. Divine command theorists might fear that this makes God subject to moral rules not of his own choosing. This paper considers these fears and argues that they are unwarranted.
ISSN:1467-9795
Contient:Enthalten in: Journal of religious ethics
Persistent identifiers:DOI: 10.1111/jore.12319