Covenants and Commands

Robert Adams’s account of divine command theory argues that moral obligations are idealized versions of everyday social requirements. One type of social requirement is the ordinary demand one person makes of one another. Its idealized version is the perfect command a perfect God makes of those he lo...

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Veröffentlicht in:Journal of religious ethics
1. VerfasserIn: Alimi, Toni (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: Wiley-Blackwell [2020]
In: Journal of religious ethics
Jahr: 2020, Band: 48, Heft: 3, Seiten: 498-518
normierte Schlagwort(-folgen):B Adams, Robert Merrihew 1937- / Tugendethik / Pflicht / Versprechen
RelBib Classification:AB Religionsphilosophie; Religionskritik; Atheismus
CH Christentum und Gesellschaft
NCC Sozialethik
weitere Schlagwörter:B Robert Adams
B Divine Command
B Promises
B Ethical Theory
B Covenants
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Zusammenfassung:Robert Adams’s account of divine command theory argues that moral obligations are idealized versions of everyday social requirements. One type of social requirement is the ordinary demand one person makes of one another. Its idealized version is the perfect command a perfect God makes of those he loves. This paper extends Adams’s account of moral obligation by considering another kind of social requirement: promises. It argues that we can understand a divine covenant as an idealized version of a promise. Promisers take on social requirements to promisees when they make promises. Analogously, God takes on obligations to humans when God makes covenants with them. Divine command theorists might fear that this makes God subject to moral rules not of his own choosing. This paper considers these fears and argues that they are unwarranted.
ISSN:1467-9795
Enthält:Enthalten in: Journal of religious ethics
Persistent identifiers:DOI: 10.1111/jore.12319