‘Providence’ or ‘religious fatalism’? A distinction without a difference in disasters research?

One of the principle theological themes that emerged from my narrative data, gathered from interviewing survivors of the 2010 Haiti earthquake, was that of divine providence. Although the terms ‘fatalism’ and ‘providence’ were never explicitly used by the researchers or the participants, the languag...

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Bibliographische Detailangaben
1. VerfasserIn: Abbott, Roger P. (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: Routledge, Taylor and Francis Group [2020]
In: Practical theology
Jahr: 2020, Band: 13, Heft: 3, Seiten: 233-245
RelBib Classification:AD Religionssoziologie; Religionspolitik
CB Christliche Existenz; Spiritualität
KBR Lateinamerika
NBC Gotteslehre
weitere Schlagwörter:B Ethnography
B Practical Theology
B religious fatalism
B Providence
B Disasters
B Narrative
Online Zugang: Volltext (Resolving-System)
Beschreibung
Zusammenfassung:One of the principle theological themes that emerged from my narrative data, gathered from interviewing survivors of the 2010 Haiti earthquake, was that of divine providence. Although the terms ‘fatalism’ and ‘providence’ were never explicitly used by the researchers or the participants, the language interviewees used and the meaning they expressed would be categorised in traditional theological terms under divine providence. Yet, when social scientists commentate upon the same beliefs, they tend to use the term ‘religious fatalism’. What could appear to be a distinction without a difference, however, can actually represent a misunderstanding with possible egregious consequences. With reference to a discussion between a social geographer colleague and myself as a practical theologian, I seek to explore the dilemma that can arise over use of different terms when referring to the same incident by social scientists and theologians.
ISSN:1756-0748
Enthält:Enthalten in: Practical theology
Persistent identifiers:DOI: 10.1080/1756073X.2019.1639307