Atheism vs. Atheism in the Encounter Between Science and Religion: A Postmetaphysical Exploration
The theism-atheism divide continues to dominate discussions on science and religion. This is partly the result of a one-sided focus on the challenges posed by militant atheism to the rationality of religion under the impression of the cognitive powers of modern science. This explorative paper sugges...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Allemand |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Mohr Siebeck
[2019]
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| Dans: |
Philosophy, theology and the sciences
Année: 2019, Volume: 6, Numéro: 2, Pages: 183-210 |
| RelBib Classification: | AB Philosophie de la religion CF Christianisme et science TK Époque contemporaine VA Philosophie |
| Sujets non-standardisés: | B
Genealogy of reason
B Scientism B Complexity thesis B critical enlightenment B Postsecularism B Fundamentalism B spiritual religion |
| Accès en ligne: |
Volltext (lizenzpflichtig) |
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| 520 | |a The theism-atheism divide continues to dominate discussions on science and religion. This is partly the result of a one-sided focus on the challenges posed by militant atheism to the rationality of religion under the impression of the cognitive powers of modern science. This explorative paper suggests the need for redirecting the attention to the atheism-atheism divide. To this effect the paper examines and contextualizes some of the wealth of atheistic objections to 'militant atheism' in the work of Thomas Nagel, Jürgen Habermas, Philip Kitcher, and John L. Schellenberg. A closer look at these atheistic objections leads ultimately to a discussion of a qualified postmetaphysical philosophy. Such a philosophy seems most suitable today when looking at the richness of the relationship between science and religion. Major support for a qualified postmetaphysical approach is drawn from historical investigations into the emergence of the current notions of 'science' and 'religion,' and this is done in the context of a genealogy of reason in pursuit of the project of a critical enlightenment. | ||
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