On the Non-worshipping Character of the Akan of Africa
According to Wiredu, the Akan profess secular esteem rather than religious worship to supra-natural beings (including the Supreme Being), who they perceive in an empirical sense. He backs this up by re-reading what he sees as the Akan general ontology in a way that denies them of the concepts of the...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Springer Netherlands
[2019]
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Dans: |
Sophia
Année: 2019, Volume: 58, Numéro: 2, Pages: 225-238 |
RelBib Classification: | AA Sciences des religions AG Vie religieuse BS Religions traditionnelles africaines NBC Dieu |
Sujets non-standardisés: | B
Transcendental
B Worship B Supreme Being B African Religion B Supernatural |
Accès en ligne: |
Volltext (Resolving-System) |
Résumé: | According to Wiredu, the Akan profess secular esteem rather than religious worship to supra-natural beings (including the Supreme Being), who they perceive in an empirical sense. He backs this up by re-reading what he sees as the Akan general ontology in a way that denies them of the concepts of the supernatural, the transcendental, the mental, the spiritual, and an ontologically distinct mind. At the end of denying the three criteria of worship as well as all of these other concepts which might otherwise be available to the Akan, one might struggle to find any evidence that the Akan even had a religion. I dispute this secular reading, and I more generally demonstrate that the characterizations of the Akan attitude to divinity as non-worshipping, non-supernatural, non-transcendent, and non-spiritual, are either conceptually flawed, factually incorrect, or both. |
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ISSN: | 1873-930X |
Contient: | Enthalten in: Sophia
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Persistent identifiers: | DOI: 10.1007/s11841-017-0583-z |