On the Non-worshipping Character of the Akan of Africa

According to Wiredu, the Akan profess secular esteem rather than religious worship to supra-natural beings (including the Supreme Being), who they perceive in an empirical sense. He backs this up by re-reading what he sees as the Akan general ontology in a way that denies them of the concepts of the...

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Détails bibliographiques
Auteur principal: Ani, Emmanuel Ifeanyi (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Springer Netherlands [2019]
Dans: Sophia
Année: 2019, Volume: 58, Numéro: 2, Pages: 225-238
RelBib Classification:AA Sciences des religions
AG Vie religieuse
BS Religions traditionnelles africaines
NBC Dieu
Sujets non-standardisés:B Transcendental
B Worship
B Supreme Being
B African Religion
B Supernatural
Accès en ligne: Volltext (Resolving-System)
Description
Résumé:According to Wiredu, the Akan profess secular esteem rather than religious worship to supra-natural beings (including the Supreme Being), who they perceive in an empirical sense. He backs this up by re-reading what he sees as the Akan general ontology in a way that denies them of the concepts of the supernatural, the transcendental, the mental, the spiritual, and an ontologically distinct mind. At the end of denying the three criteria of worship as well as all of these other concepts which might otherwise be available to the Akan, one might struggle to find any evidence that the Akan even had a religion. I dispute this secular reading, and I more generally demonstrate that the characterizations of the Akan attitude to divinity as non-worshipping, non-supernatural, non-transcendent, and non-spiritual, are either conceptually flawed, factually incorrect, or both.
ISSN:1873-930X
Contient:Enthalten in: Sophia
Persistent identifiers:DOI: 10.1007/s11841-017-0583-z