On the Source and Rewriting of 1 Corinthians 2.9 in Christian, Jewish and Islamic Traditions (1 Clem 34.8; GosJud 47.10-13; a ḥadīth qudsī)*
The article reopens the dossier of the sources, parallels and rewritings of 1 Cor 2.9, a saying that Paul attributes to a written source, when other sources put it into Jesus' mouth (e.g. GosThom 17). The state of research shows that the hypothesis of an oral source is generally preferred but a...
Authors: | ; |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge Univ. Press
[2015]
|
In: |
New Testament studies
Year: 2015, Volume: 61, Issue: 2, Pages: 183-200 |
Standardized Subjects / Keyword chains: | B
Bible. Corinthians 1. 2,9
/ Spring
/ Klemens, I., Pope, Epistula ad Corinthios 1.
/ Gospel of Judas
/ Hadith
|
RelBib Classification: | BJ Islam HC New Testament KAB Church history 30-500; early Christianity |
Further subjects: | B
Ḥadīth
B 1 Clement B 1 Corinthians B Gospel of Judas B Agraphon |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a The article reopens the dossier of the sources, parallels and rewritings of 1 Cor 2.9, a saying that Paul attributes to a written source, when other sources put it into Jesus' mouth (e.g. GosThom 17). The state of research shows that the hypothesis of an oral source is generally preferred but an accurate study of 1 Clem 34.8, a parallel too often neglected, supports the presence of a written source that existed before 1 Cor 2.9. GosJud 47.10-13 will help to understand the attribution of the saying to Jesus. Finally, the article takes into account the well-known parallel in Islamic tradition, a ḥadīth qudsī. | ||
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