On the Infinite God Objection: a Reply to Jacobus Erasmus and Anné Hendrik Verhoef
Erasmus and Verhoef suggest that a promising response to the infinite God objection to the Kalām cosmological argument include showing that (1) abstract objects do not exist; (2) actually infinite knowledge is impossible; and (3) redefining omniscience as (G): for any proposition p, if God conscious...
| Main Author: | |
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| Contributors: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Springer Netherlands
[2016]
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| In: |
Sophia
Year: 2016, Volume: 55, Issue: 2, Pages: 263-272 |
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism NBC Doctrine of God |
| Further subjects: | B
Kalam Cosmological Argument
B Omniscience B Infinite God objection B Abstract objects |
| Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
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| 520 | |a Erasmus and Verhoef suggest that a promising response to the infinite God objection to the Kalām cosmological argument include showing that (1) abstract objects do not exist; (2) actually infinite knowledge is impossible; and (3) redefining omniscience as (G): for any proposition p, if God consciously thinks about p, God will either accept p as true if and only if p is true, or accept p as false if and only if p is false. I argue that there is insufficient motivation for showing (1) and (2) and that (G) is problematic as a definition of omniscience. | ||
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