The Wicked Problem of Climate Change

Although best known for his perceived critiques of Christianity in his 1967 “Historical Roots” article, I draw upon Lynn Townsend White, jr.’s lesser-known texts and unpublished archival materials to argue that White made a significant, constructive contribution to environmental ethics. Through his...

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Détails bibliographiques
Auteur principal: Riley, Matthew T. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2017
Dans: Worldviews
Année: 2017, Volume: 21, Numéro: 1, Pages: 61-86
Sujets / Chaînes de mots-clés standardisés:B White, Lynn, Jr. 1907-1987 / Christianisme / Théologie écologique / Éthique environnementale / Holisme
RelBib Classification:CB Spiritualité chrétienne
CH Christianisme et société
FD Théologie contextuelle
NBD Création
NBE Anthropologie
NCG Éthique de la création; Éthique environnementale
Sujets non-standardisés:B Lynn White animals environmental ethics ecology climate change ecotheology religion Christianity
Accès en ligne: Volltext (Verlag)
Description
Résumé:Although best known for his perceived critiques of Christianity in his 1967 “Historical Roots” article, I draw upon Lynn Townsend White, jr.’s lesser-known texts and unpublished archival materials to argue that White made a significant, constructive contribution to environmental ethics. Through his rejection of anthropocentric and prudential forms of ethics, White proposed an ethic of compassion for nature rooted in his notion of a “spiritual democracy of all God’s creatures.” This ethical model, referred to here as Christian ecocentrism, is offered as a framework for Christian reflection and as a means for changing attitudes and behaviors on the “wicked problem” of climate change.
ISSN:1568-5357
Contient:In: Worldviews
Persistent identifiers:DOI: 10.1163/15685357-02101005