Power and religiosity in a post-colonial setting: Sinhala Catholics in contemporary Sri Lanka

Over the past few decades a series of Catholic shrines have sprung up in Sri Lanka which draw hundreds of pilgrims. Although best known as centres for the exorcism of the demonically possessed, their miraculous efficacy also extends to helping people find jobs and preferment, and to alleviating suff...

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Bibliographic Details
Subtitles:Power & Religiosity in a Post-Colonial Setting
Main Author: Stirrat, R. (Author)
Format: Electronic Book
Language:English
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Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Cambridge Cambridge University Press 1992.
In:Year: 1992
Series/Journal:Cambridge studies in social and cultural anthropology 87
Standardized Subjects / Keyword chains:B Sri Lanka / Catholic church / Pilgrimage / History 1965-1990
Further subjects:B Catholic Church (Sri Lanka) History 1965-
B Catholic Church
B Sri Lanka ; Religion ; 20th century
B Religious policy
B Sri Lanka Religion, 20th century
B Christian shrines (Sri Lanka)
B Christian shrines Sri Lanka
B Christian pilgrims and pilgrimages Sri Lanka
B Christian shrines ; Sri Lanka
B Sri Lanka Religion 20th century
B Asia
B Christian pilgrims and pilgrimages ; Sri Lanka
B Society
B Christian pilgrims and pilgrimages (Sri Lanka)
B Catholic Church ; Sri Lanka ; History ; 1965-
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic
Print version: 9780521415552
Description
Summary:Over the past few decades a series of Catholic shrines have sprung up in Sri Lanka which draw hundreds of pilgrims. Although best known as centres for the exorcism of the demonically possessed, their miraculous efficacy also extends to helping people find jobs and preferment, and to alleviating suffering. Dr Stirrat, who has worked in Sri Lanka over a long period, is interested both in how people behave at the shrines, and in the historical and social contexts in which the shrines have appeared. He argues that an understanding of their religious importance is intricately connected with power, religious and political. This view challenges the conventional distinction between 'religion' and 'politics', and accordingly, religious suffering is seen as a complex metaphor linking together various social domains and a means through which conflicts over power and authority can be expressed.
Item Description:Title from publisher's bibliographic system (viewed on 05 Oct 2015)
ISBN:0511586353
Persistent identifiers:DOI: 10.1017/CBO9780511586354