Max Weber's remarks on Islam: the Protestant ethic among Muslim puritans
This article takes a look at Max Weber's remarks on Islam compared with Calvinism with reference to the doctrine of predestination, the quest for salvation, inner-worldly asceticism and the concept of rationalization. The comparison shows that Weber regarded Islam as the polar opposite of the P...
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| Type de support: | Numérique/imprimé Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Routledge
2006
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| Dans: |
Islam and Christian-Muslim relations
Année: 2006, Volume: 17, Numéro: 2, Pages: 195-205 |
| Sujets non-standardisés: | B
ethical argumentation
B Sociologie des religions B Islam B Calvinism B Ethische Argumentation B Weber,Max B Prédestination / Erwählung B sociology of religion B Calvinisme B Predestination |
| Accès en ligne: |
Volltext (doi) |
| Résumé: | This article takes a look at Max Weber's remarks on Islam compared with Calvinism with reference to the doctrine of predestination, the quest for salvation, inner-worldly asceticism and the concept of rationalization. The comparison shows that Weber regarded Islam as the polar opposite of the Protestant ethic, particularly in its Calvinist variant. The article then shifts its focus to Indonesian Islam in order to demonstrate that ‘Islam’ and ‘Muslim’ are not univocal but multivocal. Indeed, Indonesian Islam contrasts sharply with Weber's portrait of Islam in the Middle East. Finally, the article examines the extent to which the rise of Muslim puritans within the early Islamic reformist movement in the Muhammadiyah of Indonesia resembles ascetic Protestantism, particularly Calvinism. |
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| ISSN: | 0959-6410 |
| Contient: | In: Islam and Christian-Muslim relations
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| Persistent identifiers: | DOI: 10.1080/09596410600604484 |