Sabbath and synagogue: the question of sabbath worship in ancient Judaism

Sabbath worship as a communal event does not feature in the Hebrew Bible. In the context of the first century CE, according to Philo and Josephus, the sabbath gatherings took place only for the purpose of studying the law, and not for the liturgical recital of psalms or prayer. Classical authors dep...

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Détails bibliographiques
Auteur principal: MacKay, Heather A. (Auteur)
Type de support: Imprimé Livre
Langue:Anglais
Service de livraison Subito: Commander maintenant.
Vérifier la disponibilité: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Leiden New York Köln Brill 1994
Dans: Religions in the Graeco-Roman world (122)
Année: 1994
Recensions:[Rezension von: McKay, Heather A., Sabbath and Synagogue: The Question of Sabbath Worship in Ancient Judaism] (1996) (Cohen, Shaye J. D.)
REVIEWS (1995) (Reif, Stefan C.)
Collection/Revue:Religions in the Graeco-Roman world 122
Sujets / Chaînes de mots-clés standardisés:B Bibel / Sabbat
B Sabbat / Judaïsme primitif / Littérature rabbinique
B Sabbat / Christianisme primitif / Littérature
B Israël (Antiquité) / Sabbat / Histoire
B Synagogue / Judaïsme / Liturgie
B Histoire 586 avant J.-C.-210
RelBib Classification:HD Judaïsme ancien
Sujets non-standardisés:B Judaism History Post-exilic Sources
B Sabbath in rabbinical literature
B Sabbat
B Synagogue
B Histoire
B Judaïsme primitif
B Sabbath Biblical teaching
B Judaism History Post-exilic period, 586 B.C.-210 A.D Sources
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Résumé:Sabbath worship as a communal event does not feature in the Hebrew Bible. In the context of the first century CE, according to Philo and Josephus, the sabbath gatherings took place only for the purpose of studying the law, and not for the liturgical recital of psalms or prayer. Classical authors depict Jews spending the sabbath at home. Jewish inscriptions provide no evidence of sabbath-worship in prayer-houses (proseuchai), while the Mishnah prescribes no special communal sabbath activities. The usual picture of Jews going on the sabbath to the synagogue to worship thus appears to be without foundation. It is even doubtful that there were synagogue buildings, for `synagogue' normally meant `community'. The conclusion of this study, that there is no evidence that the sabbath was a day of communal Jewish worship before 200 CE, has far-reaching consequences for our understanding of early Jewish-Christian relationships.
Description:Literaturverz. S. [252] - 264
ISBN:9004100601