Re-reading Tragedy in a Time of Extinction: The Erinyes, Chthonic Justice, and the "Eternity" of Nature

As a palliative to despair over climatic and biospheric collapse, classical tragedy, particularly that of Aeschylus and Sophocles, may continue to serve its cathartic function when read in light of Friedrich Nietzsche’s theory of tragedy, in which, through catastrophe, "Nature" is revealed...

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Bibliographic Details
Published in:Journal for the study of religion, nature and culture
Subtitles:"Special Issue - Religion and the Experience of Nature"
Main Author: Wiseman, Wendy A. ca. 20./21.Jh. (Author)
Format: Electronic Article
Language:English
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Published: Equinox Publ. 2024
In: Journal for the study of religion, nature and culture
Year: 2024, Volume: 18, Issue: 1, Pages: 130-148
Further subjects:B Aeschylus
B Nature
B Mass Extinction
B Dionysus
B Climate Change
B Erinyes
B Nietzsche
B Extinction
B Oresteia
B Tragedy
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Summary:As a palliative to despair over climatic and biospheric collapse, classical tragedy, particularly that of Aeschylus and Sophocles, may continue to serve its cathartic function when read in light of Friedrich Nietzsche’s theory of tragedy, in which, through catastrophe, "Nature" is revealed as "eternally powerful and pleasurable", despite all change and loss. Aeschylus' Oresteia illuminates this divine, chthonic powerin the chorus of the Erinyes (Furies), the "terrible goddesses", who uphold the cosmic order with their power to blight or to bless. Under the shadow of Anthropocenic destruction of entangled life-worlds, the Erinyes emerge as transvalued champions of Earth's primacy, under the sign of justice.
ISSN:1749-4915
Contains:Enthalten in: Journal for the study of religion, nature and culture
Persistent identifiers:DOI: 10.1558/jsrnc.23394