Awkward History, Awkward Theory
Based on a contribution to a panel discussion on Dana Logan’s Awkward Rituals, this essay addresses the first chapter of the book, in which Logan discusses the rites of Freemasons in the early American republic. It considers the particular significance of Masonic ritual practice with respect to Loga...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2024
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| Dans: |
Method & theory in the study of religion
Année: 2024, Volume: 36, Numéro: 1, Pages: 63-71 |
| Sujets non-standardisés: | B
Freemasonry
B Comparative Religion B Ritual Theory |
| Accès en ligne: |
Accès probablement gratuit Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Résumé: | Based on a contribution to a panel discussion on Dana Logan’s Awkward Rituals, this essay addresses the first chapter of the book, in which Logan discusses the rites of Freemasons in the early American republic. It considers the particular significance of Masonic ritual practice with respect to Logan’s arguments about patterns of change in pre- and post-Revolutionary America; and reflects on the general theoretical import of this notion of ritual awkwardness, embodied by the Freemasons, considered as a form of purposive activity. It raises questions about the broader applicability in comparative religious studies of Logan’s insights, both for studying history and for thinking about ritual. |
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| ISSN: | 1570-0682 |
| Contient: | Enthalten in: Method & theory in the study of religion
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| Persistent identifiers: | DOI: 10.1163/15700682-bja10111 |