The Concept of God in Shaping the Use of Maqasid by Historicist Thought in Turkey: The Case of İlhami Güler and Mustafa Öztürk
In the modern era, the importance of Fazlur Rahman’s method of interpreting the Qur’an, which considers the historical dimension of revelation, is significant. Fazlur Rahman advocated renewal, emphasizing the maqasid in response to the new conditions and circumstances introduced by the modern era. M...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2023
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| In: |
Religions
Year: 2023, Volume: 14, Issue: 12 |
| Further subjects: | B
Sharia
B maqasid B historical approach B God B Qur’an |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | In the modern era, the importance of Fazlur Rahman’s method of interpreting the Qur’an, which considers the historical dimension of revelation, is significant. Fazlur Rahman advocated renewal, emphasizing the maqasid in response to the new conditions and circumstances introduced by the modern era. Many theologians and thinkers in Turkey have taken note of and reinterpreted this method. In this study, I examine the perspectives of İlhami Güler and Mustafa Öztürk, who adopt a historicist approach to understanding and interpreting the Qur’an. I explore the particular conceptions of God and humans, on which they base their historicist perspective, according to the maqasid concept. I determine that their views on God’s attribute of speech (Kalam) and God’s relationship with time/history significantly shape their conception of God. I attempt to identify the relationship between their drawing of a distinction between word and meaning in the revelation of the Qur’an (lafdh and ma’na), and their efforts to renew Sharia law. Although both thinkers adopt a historicist approach, I highlight how they differ on some issues, especially on the word–meaning issue. Nevertheless, they converge on the idea that revelations are influenced by the human conditions prevailing at their time of emergence. Moving from that proposition, they argue that, today, while preserving the fixed structure of religion, Sharia should be updated in the light of current conditions. I demonstrate how they believe in the idea, especially in the case of Güler, that while God previously changed Sharia, humans should now initiate this change. In this updating activity, maqasid serves as a link binding religion and Sharia together. I suggest that they treat maqasid as a reference point representing the essence of religion (ad-Din) for the renewal of Islamic thought today. |
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| ISSN: | 2077-1444 |
| Contains: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel14121539 |