Who We Are and Where We Came from: Divergent Views on Human Origins

In this article, I respond to Malik’s analysis of positions on common descent (“Creationism, Human exceptionalism, Adamic exceptionalism, and No exceptions”), regarding their metaphysical and hermeneutic compatibility with al-Ghazali’s approach. As a “no exceptions” proponent, I offer a number of Je...

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Détails bibliographiques
Auteur principal: Pear, Rachel S. A. (Auteur)
Collaborateurs: Malik, Shoaib Ahmed (Antécédent bibliographique)
Type de support: Électronique Review
Langue:Anglais
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Publié: Routledge 2023
Dans: Theology and science
Année: 2023, Volume: 21, Numéro: 4, Pages: 588-598
Compte rendu de:Islam and evolution (London : Routledge, 2021) (Pear, Rachel S. A.)
RelBib Classification:BJ Islam
NBD Création
NBE Anthropologie
TJ Époque moderne
TK Époque contemporaine
Sujets non-standardisés:B Sacks
B divine image
B Évolution
B Compte-rendu de lecture
B Soloveitchik
B Judaism
B Humanity
B Heschel
Accès en ligne: Volltext (kostenfrei)
Description
Résumé:In this article, I respond to Malik’s analysis of positions on common descent (“Creationism, Human exceptionalism, Adamic exceptionalism, and No exceptions”), regarding their metaphysical and hermeneutic compatibility with al-Ghazali’s approach. As a “no exceptions” proponent, I offer a number of Jewish theological sources that support this position, and argue with Malik’s assessment of this stance as scientistic. Due to my divergence from Malik on this fundamental issue, I then go on in the article to explore possible conceptualizations of disagreement, dialogue and the interaction of diverse views regarding fundamental matters.
ISSN:1474-6719
Référence:Kritik in "Defending ‘Islam and Evolution: Al-Ghazālī and the Modern Evolutionary Paradigm': Abrahamic Dialogues and Interdisciplinary Insights (2023)"
Contient:Enthalten in: Theology and science
Persistent identifiers:DOI: 10.1080/14746700.2023.2255946