Who We Are and Where We Came from: Divergent Views on Human Origins
In this article, I respond to Malik’s analysis of positions on common descent (“Creationism, Human exceptionalism, Adamic exceptionalism, and No exceptions”), regarding their metaphysical and hermeneutic compatibility with al-Ghazali’s approach. As a “no exceptions” proponent, I offer a number of Je...
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Collaborateurs: | |
Type de support: | Électronique Review |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Routledge
2023
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Dans: |
Theology and science
Année: 2023, Volume: 21, Numéro: 4, Pages: 588-598 |
Compte rendu de: | Islam and evolution (London : Routledge, 2021) (Pear, Rachel S. A.)
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RelBib Classification: | BJ Islam NBD Création NBE Anthropologie TJ Époque moderne TK Époque contemporaine |
Sujets non-standardisés: | B
Sacks
B divine image B Évolution B Compte-rendu de lecture B Soloveitchik B Judaism B Humanity B Heschel |
Accès en ligne: |
Volltext (kostenfrei) |
Résumé: | In this article, I respond to Malik’s analysis of positions on common descent (“Creationism, Human exceptionalism, Adamic exceptionalism, and No exceptions”), regarding their metaphysical and hermeneutic compatibility with al-Ghazali’s approach. As a “no exceptions” proponent, I offer a number of Jewish theological sources that support this position, and argue with Malik’s assessment of this stance as scientistic. Due to my divergence from Malik on this fundamental issue, I then go on in the article to explore possible conceptualizations of disagreement, dialogue and the interaction of diverse views regarding fundamental matters. |
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ISSN: | 1474-6719 |
Référence: | Kritik in "Defending ‘Islam and Evolution: Al-Ghazālī and the Modern Evolutionary Paradigm': Abrahamic Dialogues and Interdisciplinary Insights (2023)"
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Contient: | Enthalten in: Theology and science
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Persistent identifiers: | DOI: 10.1080/14746700.2023.2255946 |