Radical Democracy’s Religion: Hobbes on Language, Domination, and Self-Creation

In recent decades, prominent political theorists have responded to perceived flaws in liberalism by proposing more “radical” forms of democracy. What might a radically democratic state look like? I argue that we can find one answer, counterintuitively, by looking back to the thought of Thomas Hobbes...

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Bibliographic Details
Main Author: Lesch, Charles H. T. (Author)
Format: Electronic Article
Language:English
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Published: MDPI 2023
In: Religions
Year: 2023, Volume: 14, Issue: 11
Further subjects:B Deification
B Domination
B Secular
B Hobbes
B Language
B Leviathan
B Religion
B radical democracy
B Democracy
B Rhetoric
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Summary:In recent decades, prominent political theorists have responded to perceived flaws in liberalism by proposing more “radical” forms of democracy. What might a radically democratic state look like? I argue that we can find one answer, counterintuitively, by looking back to the thought of Thomas Hobbes. Hobbes’ secularized theory of language introduces into political life a new way of conceiving human agency, one in which the commonwealth fills not only the negative role of stemming conflict, but the positive task of actualizing self-determination. By collapsing the distance between the true source of man’s politics and the nature of governance, Hobbes inaugurates a tradition of radical democratic thought that seeks to close the oppressive rupture of word and deed, maker and made. Yet rather than diminishing religious experience, Hobbes reconstitutes it in a new, profane, and political form. He invites us to acquire a capacity long reserved for God alone: the power to create human nature itself.
ISSN:2077-1444
Contains:Enthalten in: Religions
Persistent identifiers:DOI: 10.3390/rel14111405