The Exchange of Gifts between Christians and Muslims on Lusignan and Venetian Cyprus 1192–1517
In this paper which comes under the theme of macro-historical perspectives and Mediterranean history I shall discuss the exchange of gifts in three sections: first between the Lusignan kings of Cyprus and the sultans of Mamluk Egypt and Syria, between the Lusignan kings and the Turkish emirs of Anat...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2023
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| In: |
Religions
Year: 2023, Volume: 14, Issue: 9 |
| Further subjects: | B
Mamluks
B Anatolia B Robes B Venetians B Gifts B Alexandria B saddles B Turks |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | In this paper which comes under the theme of macro-historical perspectives and Mediterranean history I shall discuss the exchange of gifts in three sections: first between the Lusignan kings of Cyprus and the sultans of Mamluk Egypt and Syria, between the Lusignan kings and the Turkish emirs of Anatolia, and thirdly between the Venetian rulers of Cyprus, including Queen Catherine Cornaro, and the Mamluk sultans for the period postdating 1473. Many of these exchanges of gifts took place during times of war, sometimes during the prelude to hostilities and sometimes immediately after their end. In addition, exchanges of gifts between Christian and Muslim rulers occasionally took place at times of peace. The reasons why gifts were exchanged, the type of gifts exchanged when these are described, not an invariable occurrence, and the symbolism underlying these exchanges of gifts will also be analyzed where possible. Furthermore, occasions when the recipient refused to accept the gift and why it was rejected shall also be examined. Where possible, comparisons with the exchange of gifts taking place in other societies and countries of the Eastern Mediterranean will be alluded to and discussed. In terms of source materials, the Cypriot chronicles of the fifteenth and early sixteenth centuries will form the principal source but reference shall also be made to diplomatic correspondence of the period under discussion. The exchanges of gifts normally took place within a diplomatic setting, this being the arrival of embassies, and gifts were sent sometimes to the close advisers of a ruler who could influence his policy and decision-making. On certain occasions, however, the exchanges of gifts could take place outside of this diplomatic context, for example as an expression of gratitude for assistance received. |
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| ISSN: | 2077-1444 |
| Contains: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel14091163 |