To live means to read: Agamben’s messianism as an archaeological inquiry

This article aims to elucidate the relationship between Agamben’s notion of messianism and his project of philosophical archaeology. Whereas the former relates to political and ethical aspects of Agamben’s philosophy, the latter belongs to the domain of methodology of philosophical research itself....

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Layus, Georgy (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Taylor & Francis 2023
Dans: International journal of philosophy and theology
Année: 2023, Volume: 84, Numéro: 2, Pages: 114-132
Sujets / Chaînes de mots-clés standardisés:B Agamben, Giorgio 1942- / Messianisme / Activité politique / Découragement
RelBib Classification:NCD Éthique et politique
TK Époque contemporaine
VA Philosophie
Sujets non-standardisés:B Genealogy
B Destituent power
B Messianism
B Philosophical archaeology
B Agamben
B Political Theology
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:This article aims to elucidate the relationship between Agamben’s notion of messianism and his project of philosophical archaeology. Whereas the former relates to political and ethical aspects of Agamben’s philosophy, the latter belongs to the domain of methodology of philosophical research itself. The main thesis of the paper argues that these two components rely on each other and constitute one and the same project. The author demonstrates that Agamben’s notion of messianic action and scholarly activity of philosophical archaeology overlap, which leads to a problematization of political dimension of Agamben’s messianism. The orientation towards the past in Agamben’s understanding of the messianic is its crucial presupposition that imposes limits on its applicability to the realm of politics. This thesis is substantiated by an investigation of the problem of relation between theory and practice in Agamben’s thought and by a close reading of the ‘Mystery of Anomia’ section in The Time that Remains. Beginning with the problem of the possibility of a transition from the tragic narrative elaborated in the Homo Sacer project to the messianic state of lawlessness, the author demonstrates that in Agamben’s thought this transition is made possible only by means of an archaeological inquiry.
ISSN:2169-2335
Contient:Enthalten in: International journal of philosophy and theology
Persistent identifiers:DOI: 10.1080/21692327.2023.2213269