Semantics of divine names: Tabatabai’s principle of ‘focal meaning’ and Burrell’s grammar of God-talk

In the present paper, I investigate the ways in which the grammar of God-talk in David B. Burrell’s philosophical theology comes to meet Muhammad Husiyn-i Tabatabai’s account of divine names, which has been developed in his theory of religious language. I begin the first part of the paper by introdu...

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Bibliographic Details
Main Author: Taheri, Javad (Author)
Format: Electronic Article
Language:English
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Published: Taylor & Francis 2023
In: International journal of philosophy and theology
Year: 2023, Volume: 84, Issue: 2, Pages: 157-177
Standardized Subjects / Keyword chains:B Burrell, David B. 1933- / Ṭabāṭabāʾī, Muḥammad Ḥusain aṭ- 1892-1981 / Language / Name of God / Attributes of God
RelBib Classification:AB Philosophy of religion; criticism of religion; atheism
BJ Islam
NBC Doctrine of God
TK Recent history
Further subjects:B Wittgensteinian Thomism
B via analogia
B Muhammad Husiyn-i Tabatabai
B Religious Language
B focal meaning
B comparative philosophy of religion
B David B. Burrell
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Summary:In the present paper, I investigate the ways in which the grammar of God-talk in David B. Burrell’s philosophical theology comes to meet Muhammad Husiyn-i Tabatabai’s account of divine names, which has been developed in his theory of religious language. I begin the first part of the paper by introducing Tabatabai’s innovative articulation of the concept of Mental Construct and its relevance to his account of language and meaning. I, then, clarify how he proceeds to elucidate his conception of religious language in terms of what he calls ‘focal meaning’, i.e. his idea of a true sense underlying the application of a word. In the second part of the article, Burrell’s methodology of God-talk is introduced and briefly discussed, before proceeding with interlocutory explanations as well as an examination of Tabatabai’s semantics of divine names. On the basis of Burrellian reading of via analogia, I propose a novel interpretation of the principle of focal meaning. This interpretation is particularly concerned with the most appropriate manner in which we can comprehend the literality of religious language. I conclude by explaining the way in which Burrell’s analysis is useful and elucidating for a contemporary interpretation of Tabatabai’s work.
ISSN:2169-2335
Contains:Enthalten in: International journal of philosophy and theology
Persistent identifiers:DOI: 10.1080/21692327.2023.2169743