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In this paper, it is shown by means of a few examples that monuments can represent a (narratively) meaningful structuring element of historiographical method in Herodotus, enabling communication on a meta-level. The Egyptian labyrinth, the Ionian Panionion, but also the sanctuaries on the battlefiel...

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Détails bibliographiques
Auteur principal: Schubert, Charlotte 1955- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Mohr Siebeck 2023
Dans: Religion in the Roman empire
Année: 2023, Volume: 9, Numéro: 1, Pages: 6-19
Accès en ligne: Volltext (lizenzpflichtig)
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Résumé:In this paper, it is shown by means of a few examples that monuments can represent a (narratively) meaningful structuring element of historiographical method in Herodotus, enabling communication on a meta-level. The Egyptian labyrinth, the Ionian Panionion, but also the sanctuaries on the battlefields of Plataea and Mycale are such elements of a historiographical method in Herodotus to represent political unity, but also divine influence (and intervention) on human events.
ISSN:2199-4471
Contient:Enthalten in: Religion in the Roman empire
Persistent identifiers:DOI: 10.1628/rre-2023-0004