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In this paper, it is shown by means of a few examples that monuments can represent a (narratively) meaningful structuring element of historiographical method in Herodotus, enabling communication on a meta-level. The Egyptian labyrinth, the Ionian Panionion, but also the sanctuaries on the battlefiel...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Mohr Siebeck
2023
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Dans: |
Religion in the Roman empire
Année: 2023, Volume: 9, Numéro: 1, Pages: 6-19 |
Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Résumé: | In this paper, it is shown by means of a few examples that monuments can represent a (narratively) meaningful structuring element of historiographical method in Herodotus, enabling communication on a meta-level. The Egyptian labyrinth, the Ionian Panionion, but also the sanctuaries on the battlefields of Plataea and Mycale are such elements of a historiographical method in Herodotus to represent political unity, but also divine influence (and intervention) on human events. |
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ISSN: | 2199-4471 |
Contient: | Enthalten in: Religion in the Roman empire
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Persistent identifiers: | DOI: 10.1628/rre-2023-0004 |