“The Cult of Greta Thunberg”: De-legitimating Climate Activism with “Religion”

Contemporary climate activism has often been called a “religion” or a “cult.” We investigate what is done with climate religion discourse (CRD), by whom, and to what ends. Our case study concerns Finland, one country out of many where forms of climate activism are regularly dismissed by equating the...

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Auteurs: Kyyrö, Jere (Auteur) ; Äystö, Tuomas (Auteur) ; Hjelm, Titus 1974- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Sage 2023
Dans: Critical research on religion
Année: 2023, Volume: 11, Numéro: 2, Pages: 133-149
Sujets / Chaînes de mots-clés standardisés:B Finnland / Protection du climat / Activisme / Religion / Othering
RelBib Classification:AD Sociologie des religions
AZ Nouveau mouvement religieux
KBE Scandinavie
NCG Éthique de la création; Éthique environnementale
Sujets non-standardisés:B Environmentalism
B Climate Change
B Finland
B Religion
B Politics
B Gender
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Description
Résumé:Contemporary climate activism has often been called a “religion” or a “cult.” We investigate what is done with climate religion discourse (CRD), by whom, and to what ends. Our case study concerns Finland, one country out of many where forms of climate activism are regularly dismissed by equating them with “irrational” religion. We find that political parties and newspaper columnists use terms and phrases such as “millenarianism,” “prophet,” “Messiah,” “cult,” “apocalypse,” “Virgin Mary of climate religion,” and “children’s crusade.” We argue that these are examples of strategic othering in the Finnish context. We observe that this religionizing stems from the activism’s incompatibility with prevalent economic rationality, and that gender is a significant theme in CRD use. An unintended consequence of CRD is that it constructs those forms of religion, which do not disturb modernity and the capitalist order as more legitimate than others.
ISSN:2050-3040
Contient:Enthalten in: Critical research on religion
Persistent identifiers:DOI: 10.1177/20503032231174208