Swapping Gender Traditionalism: Christianity, Buddhism, and Gender Ideology in South Korea
South Korea provides an ideal setting for studying religion and gender because Western and local religions are both prominent, and Confucianist beliefs still shape gender norms. Using the 2018 Korean General Social Survey, this study examines the extent to which two dimensions of gender traditionali...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Wiley-Blackwell
2023
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| Dans: |
Journal for the scientific study of religion
Année: 2023, Volume: 62, Numéro: 2, Pages: 336-358 |
| Sujets / Chaînes de mots-clés standardisés: | B
Südkorea
/ Confucianisme
/ Buddhisme
/ Christianisme
/ Rôle de genre
/ Traditionalisme
|
| RelBib Classification: | AD Sociologie des religions BL Bouddhisme BM Religions chinoises CH Christianisme et société KBM Asie NCB Éthique individuelle |
| Sujets non-standardisés: | B
separate spheres ideology
B gender ideology B Modernization B Buddhism B Religion B East Asia B Christianity B Confucianism |
| Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a South Korea provides an ideal setting for studying religion and gender because Western and local religions are both prominent, and Confucianist beliefs still shape gender norms. Using the 2018 Korean General Social Survey, this study examines the extent to which two dimensions of gender traditionalism in South Korea–Confucian patriarchal ideology (i.e., belief in the subordination of women for Confucian patriarchy) and separate spheres ideology (i.e., belief that men are better suited to work and women to domestic responsibilities)—vary across Buddhists, Catholics, Protestants, and the nonaffiliated. The findings show that Christians have the lowest endorsement for Confucian patriarchal ideology while supporting separate spheres ideology as much as Buddhists, who are most gender traditional in both dimensions. The results illustrate the dynamics between religion and gender norms in South Korea's context, demonstrating how Christianity combines Western modernization with gender-essentialist traditionalism, while Buddhism maintains Confucian patriarchal values. | ||
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