The demonstrative use of names, and the divine-name co-reference debate

For an account of the reference of divine names, I follow Bogardus and Urban (Faith and Philosophy 34(2):176–200, 2017) in advocating in favour of using Gareth Evans’s causal theory of reference, on which a name refers to the dominant source of information in the name’s “dossier”. However, I argue f...

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Bibliographic Details
Main Author: Chan, Berman (Author)
Format: Electronic Article
Language:English
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Published: Springer Nature B. V 2023
In: International journal for philosophy of religion
Year: 2023, Volume: 93, Issue: 2, Pages: 107-120
Standardized Subjects / Keyword chains:B Name of God / Referenzidentität / Christianity / Islam / Demonstrative pronoun / Religious experience / Causality
RelBib Classification:AB Philosophy of religion; criticism of religion; atheism
BJ Islam
CA Christianity
NBC Doctrine of God
VA Philosophy
Further subjects:B Bogardus and Urban
B Demonstratives
B Gareth Evans
B Burling
B Same God
Online Access: Presumably Free Access
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Summary:For an account of the reference of divine names, I follow Bogardus and Urban (Faith and Philosophy 34(2):176–200, 2017) in advocating in favour of using Gareth Evans’s causal theory of reference, on which a name refers to the dominant source of information in the name’s “dossier”. However, I argue further that information about experiences, in which God is simply the object of acquaintance, can dominate the dossier. Thus, this demonstrative use of names offers a promising alternative avenue by which users of the divine names can refer to the same referent despite having different conceptions of God. I also respond to Burling’s (Faith and Philosophy 36(3): 343–371, 2019) worship-worthiness view.
ISSN:1572-8684
Contains:Enthalten in: International journal for philosophy of religion
Persistent identifiers:DOI: 10.1007/s11153-022-09855-w