How to Change Law in Classical India: Hermeneutics in the Service of the Legal Profession

In his celebrated book The Concept of Law, H. L. A. Hart posits three secondary rules in a legal system: recognition, change, and adjudication. In this paper, I look at the second category: the means provided within the Indian legal system by which laws, in this case dharma, can be changed. The cate...

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Bibliographic Details
Published in:Religions of South Asia
Main Author: Olivelle, Patrick 1942- (Author)
Format: Electronic Article
Language:English
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Published: Equinox 2023
In: Religions of South Asia
Further subjects:B Mīmāṃsā
B Law
B śiṣṭa
B Dharma
B Yuga
B smṛti
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Summary:In his celebrated book The Concept of Law, H. L. A. Hart posits three secondary rules in a legal system: recognition, change, and adjudication. In this paper, I look at the second category: the means provided within the Indian legal system by which laws, in this case dharma, can be changed. The category of recognition provides us with means of knowing what the laws are. In modern systems, this is done through the passage of laws in a duly constituted legislature. The ancient Indian system did not have a provision for a legislative body. Instead, law as dharma was to be discovered rather than enacted: it was thought to be found in the Veda (vedamulatva concept) and, secondarily, in the texts known as smrtis. Law is thus eternal and, in theory, immutable; it cannot be changed. But, in spite of the theory, society and culture do change and demand laws that reflect those changes. The hermeneutical tradition of India provided means by which such change, foreclosed de jure, could be enacted de facto. This paper will analyse several of these techniques, including the yuga theory, the dharma of smaller social and geographical units, and, quite interestingly, the opprobrium of the people (lokavidvista).
ISSN:1751-2697
Contains:Enthalten in: Religions of South Asia
Persistent identifiers:DOI: 10.1558/rosa.25453