Meaning-making, suffering, and religion: a worldview conception
Park’s meaning-making model suggests that events such as the loss of a loved one may cause distress because people’s appraised meaning of the difficult event may challenge their global orienting systems. Meaning-making alleviates distress by reducing this discrepancy. Research has shown the importan...
VerfasserInnen: | ; |
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Medienart: | Elektronisch Aufsatz |
Sprache: | Englisch |
Verfügbarkeit prüfen: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Veröffentlicht: |
Taylor & Francis
2019
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In: |
Mental health, religion & culture
Jahr: 2019, Band: 22, Heft: 5, Seiten: 467-479 |
weitere Schlagwörter: | B
Meaning-making
B Religion B Worldview B Suffering |
Online Zugang: |
Volltext (lizenzpflichtig) |
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520 | |a Park’s meaning-making model suggests that events such as the loss of a loved one may cause distress because people’s appraised meaning of the difficult event may challenge their global orienting systems. Meaning-making alleviates distress by reducing this discrepancy. Research has shown the important role that religions often play in the meaning-making process. However, this body of research has largely been limited by a reluctance to address the religious content of meaning-making processes and outcomes. Here we advocate for inclusion of religious beliefs in the study of meaning-making in suffering, and recommend the construct of worldview as a promising resource for this endeavour. Finally, we illustrate the promise of this approach by exploring the contrasting worldviews of three religious traditions: Buddhism, Christianity, and atheism. We trace the ontological, anthropological, axiological, and praxiological assumptions in these worldviews, contrast them, and note the implications for research. | ||
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