Sport as a Meaning-Making System: Insights from the Study of Religion

Meaning-making has been one of the primary domains of religion throughout history, and some have claimed that this is religion’s central function. Yet, the modern era has seen a proliferation of other social institutions that generate meaning for people. Here we reflect on what religious meaning-mak...

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Bibliographic Details
Published in:Religions
Authors: Sosis, Richard ca. 20./21. Jh. (Author) ; Kiper, Jordan (Author)
Format: Electronic Article
Language:English
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Published: MDPI 2022
In: Religions
Year: 2022, Volume: 13, Issue: 10
Further subjects:B Meaning-making
B Religion
B Systems
B Sports
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Summary:Meaning-making has been one of the primary domains of religion throughout history, and some have claimed that this is religion’s central function. Yet, the modern era has seen a proliferation of other social institutions that generate meaning for people. Here we reflect on what religious meaning-making can tell us about meaning-making in secular institutions, with a particular focus on sport. Sport as a meaning-making institution is puzzling since sports are generally considered leisure activities, not serious enough to provide meaningful structure and purpose to human lives. Nonetheless, people do derive meaning from sport and we argue that because sport shares many features with religion, it offers a unique opportunity to examine a secular meaning-making institution. We offer a theoretical framework for the study of meaning-making that derives from our conceptual approach to religion as an adaptive system. We use this approach, and other anthropological research, to delineate seven general characteristics of human meaning-making systems: collective, constructed, subjective, narrative, relational, transcendent, and growth-oriented. These features of meaning-making systems highlight why sport has been so successful at offering meaning to sport enthusiasts, both fans and athletes alike. We conclude with a brief speculative evolutionary scenario that may explain our proclivity for seeking meaning, and why secular institutions will continue to fill that role when religious worldviews are not compelling.
ISSN:2077-1444
Contains:Enthalten in: Religions
Persistent identifiers:DOI: 10.3390/rel13100915