The concept of environment in Judaism, Christianity and Islam

On the seventh day, God rested and thus completed his creation. Likewise, man should rest on the seventh day and every seven years leave the fields fallow to rest. If you like, a divine economic and environmental programme is encountered here. "Subdue the earth" is not to be misunderstood...

Description complète

Enregistré dans:  
Détails bibliographiques
Collaborateurs: Böttigheimer, Christoph 1960- (Éditeur intellectuel) ; Widenka, Wenzel Maximilian (Éditeur intellectuel)
Type de support: Électronique Livre
Langue:Anglais
Service de livraison Subito: Commander maintenant.
Vérifier la disponibilité: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Berlin Boston De Gruyter [2023]
Dans:Année: 2023
Collection/Revue:Key concepts in interreligious discourses volume 10
Sujets / Chaînes de mots-clés standardisés:B Création / Éthique environnementale / Écologie humaine / Judaïsme / Christianisme / Islam
Sujets non-standardisés:B Interreligious dialogue
B ecology
B Laudato si
B creation
Accès en ligne: Cover (lizenzpflichtig)
Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Édition parallèle:Électronique
Description
Résumé:On the seventh day, God rested and thus completed his creation. Likewise, man should rest on the seventh day and every seven years leave the fields fallow to rest. If you like, a divine economic and environmental programme is encountered here. "Subdue the earth" is not to be misunderstood as a mandate to subjugate and exploit, but on the contrary as a call to preserve God's "very good" creation. Its current explosiveness illustrates precisely this fundamental relationship. Even secular circles now speak of the "integrity of creation" as a matter of course. And in Muslim countries, scholars and activists are preparing to launch a "green Islam", based of course on Quranic principles. At the same time, faith communities and churches with their commitment to nature and to a just world of work are moving into the concrete focus of public attention and are serious players in the current discourse. Reason enough, then, to get to the bottom of the concept of "environment" in the world religions. How do religions position themselves on the ecological question? What are the foundations of their decisions? And can they make a significant contribution to the current problem and to the enquiries of many people?
ISBN:3110782456
Accès:Restricted Access
Persistent identifiers:DOI: 10.1515/9783110782455