Of Leopards and Other Lovely Frightful Things: The Environmental Ethics of Indigenous Rajasthani Shamans
In this paper, we argue that shamans as compared to non-shamans demonstrate a deeper connection to wildlife. Shamans display particularly powerful love and reverence for leopards. That shamans more deeply revere, even worship, nature suggests that indigenous Animism does impact the environmental tho...
| Auteurs: | ; ; ; ; ; ; |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Equinox Publ.
2008
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| Dans: |
Journal for the study of religion, nature and culture
Année: 2008, Volume: 2, Numéro: 1, Pages: 30-54 |
| Sujets non-standardisés: | B
Shamans
B Animism B Adivasis B environmental thought |
| Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Résumé: | In this paper, we argue that shamans as compared to non-shamans demonstrate a deeper connection to wildlife. Shamans display particularly powerful love and reverence for leopards. That shamans more deeply revere, even worship, nature suggests that indigenous Animism does impact the environmental thought and practice of our informants. However, our indigenous informants’ pro-environmental thinking is most strongly linked to only particular classes of people (like shamans) and to particular animals (like leopards). Likewise, shamans do not demonstrate significant differences with non-shamans on all survey items related to wildlife. Finally, the differences between the conservation sentiments of shamans and non-shamans are less striking than other pro-environmental feelings. We thus argue for a complex, and in some instances opposed, relationship between indigenous Rajasthani religion and pro-environmental thought and practice. |
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| ISSN: | 1749-4915 |
| Contient: | Enthalten in: Journal for the study of religion, nature and culture
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| Persistent identifiers: | DOI: 10.1558/jsrnc.v2i1.30 |