Religion and Science Through the Ages: Response to Marangudakis

This paper is in response to an article by Professor Marangudakis in Zygon in which he presented a “grand narrative” that predicted the coming of a new “axial age” (Marangudakis, 2012). In his article, Marangudakis criticized parts of my article in Zygon, “Athens, Jerusalem and the Arrival of Techno...

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Détails bibliographiques
Auteur principal: Caiazza, John (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Wiley-Blackwell 2012
Dans: Zygon
Année: 2012, Volume: 47, Numéro: 3, Pages: 520-523
Sujets non-standardisés:B Religion and science
B grand narrative
B techno-secularism
B Manussos Marangudakis
B World history
B John Caiazza
B eutopia
B Axial Age
B Athens / Jérusalem
Accès en ligne: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Édition parallèle:Non-électronique
Description
Résumé:This paper is in response to an article by Professor Marangudakis in Zygon in which he presented a “grand narrative” that predicted the coming of a new “axial age” (Marangudakis, 2012). In his article, Marangudakis criticized parts of my article in Zygon, “Athens, Jerusalem and the Arrival of Techno-Secularism” (Caiazza, 2005). Two issues separate us: first, whether the Athens/Jerusalem dilemma can or should be overcome in a new axial age, and second, how benign future technological developments will be. Marangudakis thinks that the Athens/Jerusalem dichotomy will be overcome, whereas I think that the dichotomy should and will persist in future ages. I am suspicious of the future effects of current technologies, since they give political elites increased control over the individual, while Marangudakis generally applauds the new technologies (especially biotechnology). The Athens/Jerusalem dichotomy arises as an inevitable part of monotheistic religious belief.
ISSN:1467-9744
Contient:Enthalten in: Zygon
Persistent identifiers:DOI: 10.1111/j.1467-9744.2012.01271.x