Emergent Monism and the Classical Doctrine of the Soul
Traditional Christian belief in the existence of human life after death within a transformed material universe should be capable of rational justification if one chooses carefully the philosophical scheme underlying those claims. One should not have to appeal simply to the power of a loving God to j...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Wiley-Blackwell
2004
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Dans: |
Zygon
Année: 2004, Volume: 39, Numéro: 1, Pages: 161-174 |
Sujets non-standardisés: | B
Field
B soul / body relation B actual occasion B Intersubjectivity B spirit dichotomy / matter B (Whiteheadian) societies B God-world relationship |
Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Édition parallèle: | Non-électronique
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Résumé: | Traditional Christian belief in the existence of human life after death within a transformed material universe should be capable of rational justification if one chooses carefully the philosophical scheme underlying those claims. One should not have to appeal simply to the power of a loving God to justify one's beliefs. A revision of Whitehead's metaphysical scheme is proposed that allows one to render these classical Christian beliefs at least plausible to a broad range of contemporary thinkers as a consequence of a cosmology based on the principle of universal intersubjectivity and the need for a common ground between opposing subjectivities. |
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ISSN: | 1467-9744 |
Contient: | Enthalten in: Zygon
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Persistent identifiers: | DOI: 10.1111/j.1467-9744.2004.00564.x |