Human Death in Theological Anthropology and Evolutionary Biology: Disambiguating (im)mortality as Ecumenical Solution

Human death is natural from the perspective of evolutionary biology but unnatural from the vantage point of classical Christian theology. The biblical notion that death entered the world as a result of sin seems hard to square with the view that (human) death has been an integral part of the natural...

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Auteur principal: Brink, Gijsbert van den 1963- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Wiley-Blackwell 2022
Dans: Zygon
Année: 2022, Volume: 57, Numéro: 4, Pages: 869-888
Sujets non-standardisés:B Augustine
B Human Nature
B theology and science
B Immortality
B Ecumenical Theology
B Death
B Theological Anthropology
B Christianity
B Evolutionary Biology
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Résumé:Human death is natural from the perspective of evolutionary biology but unnatural from the vantage point of classical Christian theology. The biblical notion that death entered the world as a result of sin seems hard to square with the view that (human) death has been an integral part of the natural order all along. I suggest an ecumenical solution to this conundrum by retrieving and elaborating the Augustinian modal distinction between strong and weak immortality. It is argued on exegetical and theological grounds that the human being can best be seen as being created in a state of posse mori et posse non mori, and that—when conceptual ambiguities in their writings are dissolved—this is what theologians as diverse as the prelates of the Council of Trent, John Calvin, Louis Berkhof, and Wolfhart Pannenberg had in mind. It is also argued that this solution is compatible with contemporary evolutionary science and can be accepted by creationists of various stripes.
ISSN:1467-9744
Contient:Enthalten in: Zygon
Persistent identifiers:DOI: 10.1111/zygo.12824