Evil Prevention Requirements and the God of Theism

The central argument of James Sterba’s “Is a Good God Logically Possible?” relies crucially on the notion that a good God would have to abide by various evil prevention requirements. Because it appears that God has not done so, Sterba concludes that God does not exist. I challenge the notion that th...

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Bibliographic Details
Main Author: Wood, Adam Noel (Author)
Format: Electronic Article
Language:English
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Published: MDPI 2022
In: Religions
Year: 2022, Volume: 13, Issue: 12
Further subjects:B Morality
B Evil
B Theodicy
B Skeptical theism
B God
B Defense
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Summary:The central argument of James Sterba’s “Is a Good God Logically Possible?” relies crucially on the notion that a good God would have to abide by various evil prevention requirements. Because it appears that God has not done so, Sterba concludes that God does not exist. I challenge the notion that theists must accept the notion that God is bound by the particular set of evil prevention requirements Sterba’s argument presupposes. However, I argue that investigating ways God may in fact be required to prevent evils may serve as a helpful heuristic for theists as they seek further to understand God’s nature and purposes.
ISSN:2077-1444
Contains:Enthalten in: Religions
Persistent identifiers:DOI: 10.3390/rel13121164