Human Sacrifice : Religious Act or Vicious Desire?: Testing the Limits of Tolerance with Vitoria and Las Casas

Tolerance is often considered a modern social development. However, a robust, if distinctly unmodern, concept of tolerance can be found in the work of Thomas Aquinas. The object of tolerance is a perceived evil which is endured for the sake of averting a greater evil. The paper explores how the conc...

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Détails bibliographiques
Auteur principal: Colón-Emeric, Edgardo Antonio 1968- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: De Gruyter 2017
Dans: Journal of Early Modern Christianity
Année: 2017, Volume: 4, Numéro: 2, Pages: 227-261
RelBib Classification:BR Religions amérindiennes
CC Christianisme et religions non-chrétiennes; relations interreligieuses
KAE Moyen Âge central
KAH Époque moderne
NCA Éthique
Sujets non-standardisés:B Temperance
B Human Sacrifice
B Natural Law
B Tolerance
B virtue of religion
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Résumé:Tolerance is often considered a modern social development. However, a robust, if distinctly unmodern, concept of tolerance can be found in the work of Thomas Aquinas. The object of tolerance is a perceived evil which is endured for the sake of averting a greater evil. The paper explores how the concept of tolerance which Bartolomé de las Casas and Francisco de Vitoria inherited from Thomas Aquinas was deployed and stretched in response to the Amerindian cult of human sacrifice. Both Spanish Dominicans concur in regarding human sacrifice as an evil act, but they base their judgment on different principles. Las Casas interprets human sacrifice as a question of religion. Vitoria considers it a question of temperance. The result is that Las Casas counsels toleration of the practice, whereas Vitoria justifies military intervention on behalf of the innocent.
ISSN:2196-6656
Contient:Enthalten in: Journal of Early Modern Christianity
Persistent identifiers:DOI: 10.1515/jemc-2017-0008