Human Sacrifice : Religious Act or Vicious Desire?: Testing the Limits of Tolerance with Vitoria and Las Casas

Tolerance is often considered a modern social development. However, a robust, if distinctly unmodern, concept of tolerance can be found in the work of Thomas Aquinas. The object of tolerance is a perceived evil which is endured for the sake of averting a greater evil. The paper explores how the conc...

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Bibliographic Details
Main Author: Colón-Emeric, Edgardo Antonio 1968- (Author)
Format: Electronic Article
Language:English
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Published: De Gruyter 2017
In: Journal of Early Modern Christianity
Year: 2017, Volume: 4, Issue: 2, Pages: 227-261
RelBib Classification:BR Ancient religions of the Americas
CC Christianity and Non-Christian religion; Inter-religious relations
KAE Church history 900-1300; high Middle Ages
KAH Church history 1648-1913; modern history
NCA Ethics
Further subjects:B Temperance
B Human Sacrifice
B Natural Law
B Tolerance
B virtue of religion
Online Access: Presumably Free Access
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Summary:Tolerance is often considered a modern social development. However, a robust, if distinctly unmodern, concept of tolerance can be found in the work of Thomas Aquinas. The object of tolerance is a perceived evil which is endured for the sake of averting a greater evil. The paper explores how the concept of tolerance which Bartolomé de las Casas and Francisco de Vitoria inherited from Thomas Aquinas was deployed and stretched in response to the Amerindian cult of human sacrifice. Both Spanish Dominicans concur in regarding human sacrifice as an evil act, but they base their judgment on different principles. Las Casas interprets human sacrifice as a question of religion. Vitoria considers it a question of temperance. The result is that Las Casas counsels toleration of the practice, whereas Vitoria justifies military intervention on behalf of the innocent.
ISSN:2196-6656
Contains:Enthalten in: Journal of Early Modern Christianity
Persistent identifiers:DOI: 10.1515/jemc-2017-0008