James 4,1-4 in the Light of the Jewish Two Ways Tradition 3,1-6
The author of the Letter of James accuses his readers (Jas 4,1-4) of being responsible for war, murder and adultery. How are we to explain this charge? This paper shows that the material in Jas 1,13-21; 2,8-11 and 4,1-4 is closely akin to the teknon section in Did 3,1-6. The teknon section belonged...
Auteur principal: | |
---|---|
Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Peeters
2007
|
Dans: |
Biblica
Année: 2007, Volume: 88, Numéro: 1, Pages: 38-63 |
Sujets non-standardisés: | B
Ethical principles
B James 4,1-4 B Jewish Two Ways |
Accès en ligne: |
Volltext (JSTOR) Volltext (kostenfrei) |
Édition parallèle: | Non-électronique
|
Résumé: | The author of the Letter of James accuses his readers (Jas 4,1-4) of being responsible for war, murder and adultery. How are we to explain this charge? This paper shows that the material in Jas 1,13-21; 2,8-11 and 4,1-4 is closely akin to the teknon section in Did 3,1-6. The teknon section belonged to the Jewish Two Ways tradition which, for the most part, is covered by the first six chapters of the Didache. Interestingly, Did 3,1-6 exhibits close affinity with the ethical principles of a particular stream of Rabbinic tradition found in early Derekh Erets treatises. James 4,1-4 should be considered a further development of the warnings in Did 3,1-6. |
---|---|
ISSN: | 2385-2062 |
Contient: | Enthalten in: Biblica
|