Hermitism and Impermanence: A Response to Nagasawa's Argument on Transcendentalism in Medieval Japan

Nagasawa argues that only transcendentalism can constitute a potentially successful response to the problem of impermanence. In this review, I argue that Chōmei's hermitism can be another realistic strategy to respond to it. Chōmei lived in a small house in the remote mountains and interacted w...

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Bibliographic Details
Main Author: Morioka, Masahiro (Author)
Format: Electronic Article
Language:English
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Published: University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham 2022
In: European journal for philosophy of religion
Year: 2022, Volume: 14, Issue: 3, Pages: 239-246
Online Access: Presumably Free Access
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Summary:Nagasawa argues that only transcendentalism can constitute a potentially successful response to the problem of impermanence. In this review, I argue that Chōmei's hermitism can be another realistic strategy to respond to it. Chōmei lived in a small house in the remote mountains and interacted with the surrounding nature. His lifestyle is considered a good example of reconciling one's finite life with the impermanence of the world and human sufferings. I conclude that Nagasawa's interpretation of hermitism might be one-sided.
Reference:Kritik von "Evil and the Problem of Impermanence in Medieval Japanese Philosophy (2022)"
Kritik in "Reply to Oliver Wiertz, Masahiro Morioka and Francesca Greco (2022)"
Contains:Enthalten in: European journal for philosophy of religion
Persistent identifiers:DOI: 10.24204/ejpr.2022.3815