On the Sources of Islamic Law and Practices

If one might be permitted a somewhat reductionist synoptic contrast between the three Abrahamic religions, Islam could perhaps be placed midway between what might be termed a legalistic Judaism and a theological Christianity. That is because it is a virtually unquestioned assumption in modern Islam...

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Bibliographic Details
Main Author: Souaiaia, Ahmed E. (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press 2005
In: Journal of law and religion
Year: 2005, Volume: 20, Issue: 1, Pages: 123-147
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Summary:If one might be permitted a somewhat reductionist synoptic contrast between the three Abrahamic religions, Islam could perhaps be placed midway between what might be termed a legalistic Judaism and a theological Christianity. That is because it is a virtually unquestioned assumption in modern Islam that theology and legal reasoning in Islam are permissible only to ascertain God’s will expressed in the Qur'ān and the Sunnah. In other words, generally accepted Islamic scholarship holds that these primary sources constitute the authentic and foundational sources of law and religious and legal practice are organically linked to them. Thus, it is widely accepted that no human jurisprudential innovation that explicitly contradicts the Qur'ān and the Sunnah has ever managed to be incorporated into the body of literature that governs Muslims' practices and worship.
ISSN:2163-3088
Contains:Enthalten in: Journal of law and religion
Persistent identifiers:DOI: 10.2307/4144685