Pragmatic and Transcendental Arguments for Theism: a Critical Examination
Commenting upon some recent literature on the topic, this paper examinestwo strategies by means of which one might try to defend theism: (1) a pragmatic (Jamesian) strategy, which focuses on the idea that religiousbelief has beneficial consequences in the believer's life, and (2) a transcendent...
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Medienart: | Elektronisch Aufsatz |
Sprache: | Englisch |
Verfügbarkeit prüfen: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Veröffentlicht: |
Springer Science + Business Media B. V
2002
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In: |
International journal for philosophy of religion
Jahr: 2002, Band: 51, Heft: 3, Seiten: 195-214 |
weitere Schlagwörter: | B
Transcendental Argument
B Recent Literature B Beneficial Consequence B Critical Examination B Religious Believer |
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Volltext (JSTOR) Volltext (lizenzpflichtig) |
Parallele Ausgabe: | Nicht-Elektronisch
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Zusammenfassung: | Commenting upon some recent literature on the topic, this paper examinestwo strategies by means of which one might try to defend theism: (1) a pragmatic (Jamesian) strategy, which focuses on the idea that religiousbelief has beneficial consequences in the believer's life, and (2) a transcendental (Kantian) strategy, according to which theism is requiredas a condition of our self-understanding as ethically oriented creatures.Both strategies are found unsatisfactory, unless synthesized and thussupported by each other. While no argument, either pragmatic ortranscendental, can demonstrate the existence of God, a pragmatictranscendental argument might have a legitimate role to play in thephilosophy of religion. The problem of relativism arises, however. It isconcluded that it remains unclear whether a religious believer could justifyher or his beliefs to anyone who does not already share those beliefs. |
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ISSN: | 1572-8684 |
Enthält: | Enthalten in: International journal for philosophy of religion
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Persistent identifiers: | DOI: 10.1023/A:1015503614393 |