Optimism without theism?: Nagasawa on atheism, evolution, and evil

Nagasawa has argued that the suffering associated with evolution presents a greater challenge to atheism than to theism because that evil is incompatible with ‘existential optimism’ about the world - with seeing the world as an overall good place, and being thankful that we exist. I argue that even...

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Détails bibliographiques
Auteur principal: Kahane, Guy 1971- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Cambridge Univ. Press 2022
Dans: Religious studies
Année: 2022, Volume: 58, Numéro: 4, Pages: 701-714
Sujets / Chaînes de mots-clés standardisés:B Nagasawa, Yujin 1975- / Athéisme / Optimisme / Souffrance / Évolution
RelBib Classification:AB Philosophie de la religion
Sujets non-standardisés:B Gratitude
B Theism
B Atheism
B Évolution
B Pessimism
B axiology of theism
B problem of evil
B Suffering
B Optimism
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Résumé:Nagasawa has argued that the suffering associated with evolution presents a greater challenge to atheism than to theism because that evil is incompatible with ‘existential optimism’ about the world - with seeing the world as an overall good place, and being thankful that we exist. I argue that even if atheism was incompatible with existential optimism in this way, this presents no threat to atheism. Moreover, it is unclear how the suffering associated with evolution could on its own undermine existential optimism. Links between Nagasawa's argument and the current debate about the axiology of (a)theism are also explored.
ISSN:1469-901X
Contient:Enthalten in: Religious studies
Persistent identifiers:DOI: 10.1017/S003441252100024X