Contesting Violence in Radical Islam: Sayyid Imām al-Sharīf’s Ethical Perception
The emergence of al-Qāʿida in the mid-1990s was followed by a redefinition of moral standards and the legitimation of jihād that does not differentiate between enemy soldiers, prisoners of war, or civilians. Several Islamist ideologues affiliated with global jihād, troubled by the absence of traditi...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2016
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| Dans: |
Islamic law and society
Année: 2016, Volume: 23, Numéro: 1/2, Pages: 120-140 |
| Sujets non-standardisés: | B
Middle East
B non-combatants B Ethics B Islamic Law B Egypt B religious authority B the West B al-Qāʿida |
| Accès en ligne: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Résumé: | The emergence of al-Qāʿida in the mid-1990s was followed by a redefinition of moral standards and the legitimation of jihād that does not differentiate between enemy soldiers, prisoners of war, or civilians. Several Islamist ideologues affiliated with global jihād, troubled by the absence of traditional ethical norms of Islamic warfare, attempted to redefine the legitimacy of jihād in terms of what is strictly permissible or prohibited. The main proponents of this redefinition were Abū Muḥammad al-Maqdisī of Jordan and Sayyid Imām al-Sharīf of Egypt. Al-Sharīf, a prolific writer, is the focus of this study. Using both pragmatic and ethical arguments, al-Sharīf asserted that the conduct of contemporary jihād deviates from traditional legal boundaries, brings no benefit to the Muslim world, and constitutes pure violence. The correct direction of Islamic activity, he argued, lies in adjusting to the prevailing reality and in advocating daʿwa (communal activity). By analyzing al-Sharīf’s discourse, I seek to shed light on crucial debates within the ranks of radical Islam over the legal and ethical constraints of jihād and violence, while also highlighting the connections between jihād, ethics, and religious authority. |
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| ISSN: | 1568-5195 |
| Contient: | Enthalten in: Islamic law and society
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| Persistent identifiers: | DOI: 10.1163/15685195-02312p05 |