The Reading of the Mencius by Korean Confucian Scholars: Rhetorical Exegesis and the Dao

When Joseon Korea scholars were interpreting the Mencius (孟子: K. Maengja or Mengzi), they were focusing on its content and on its rhetorical elements at the same time. For a given commentator, selecting various rhetorical features (such as grammatical and lexical specificities) meant to read the dao...

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Détails bibliographiques
Auteur principal: You, Min Jung (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: MDPI 2022
Dans: Religions
Année: 2022, Volume: 13, Numéro: 10
Sujets non-standardisés:B Joseon Korea
B rhetorical exegesis
B dao
B Yi Hwang
B Confucianism
B Wi Baekgyu
B Mencius
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Résumé:When Joseon Korea scholars were interpreting the Mencius (孟子: K. Maengja or Mengzi), they were focusing on its content and on its rhetorical elements at the same time. For a given commentator, selecting various rhetorical features (such as grammatical and lexical specificities) meant to read the dao 道 (K. do) of the Mencius in a fashion different from the one expounded by other scholars. In this article, I examine the relationship these commentators were establishing between the textual patterns of the Mencius and the encompassing reality, dao, as understood by this latter work. Specifically, I focus upon the works of two Joseon scholars—Yi Hwang 李滉’s Maengja seogui 孟子釋義 and Wi Baekgyu 魏伯珪’s Maengja chaui 孟子箚義. Through their reading, I notably attempt to (a) describe how rhetorically oriented exegeses had been maturing throughout this era; and to (b) elucidate how Korean commentators, through their rhetorical commentaries, put forward interpretations that differed from the ones propounded by the orthodox tradition as exemplified by Zhu Xi.
ISSN:2077-1444
Contient:Enthalten in: Religions
Persistent identifiers:DOI: 10.3390/rel13100976