Varieties of Avicennian arguments for the existence of God
In his The Salvation and The Remarks and Admonitions, Avicenna presents a well-known argument for the existence of God as a necessary being by itself. I will suggest, first of all, that the two pivotal notions employed in the argument, namely those of a necessary being by itself and a contingent bei...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Cambridge Univ. Press
2022
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| In: |
Religious studies
Year: 2022, Volume: 58, Issue: S1, Pages: 76-96 |
| Standardized Subjects / Keyword chains: | B
Avicenna 980-1037
/ Existence of God
/ Ens necessarium
/ Argument from contingency
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism BJ Islam NBC Doctrine of God |
| Further subjects: | B
ṣiddīqīn argument
B contingent being by itself B necessary being by itself B Avicenna's argument for the existence of God |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a In his The Salvation and The Remarks and Admonitions, Avicenna presents a well-known argument for the existence of God as a necessary being by itself. I will suggest, first of all, that the two pivotal notions employed in the argument, namely those of a necessary being by itself and a contingent being by itself, can be construed in different ways, leading to different versions of Avicenna's argument. I then turn to a specific version of the argument which seeks to show that there is at least one independently existing entity. This version constitutes the core of other versions of Avicenna's argument. Next, I shall explore how one might move from the existence of an independently existing entity to that of a necessary being by itself (variously construed). Finally, I will argue that the Avicennian argument for an independently existing entity suffers from a severe problem in that it fails to take account of the possibility of many-to-one causal relation. | ||
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| 650 | 4 | |a contingent being by itself | |
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| STA | 0 | 0 | |a Argument from contingency,Ens necessarium,Existence of God,God,God question |
| STB | 0 | 0 | |a Ens necessarium,Preuve par la contingence,Question de l’existence de Dieu |
| STC | 0 | 0 | |a Cuestión de la existencia de Dios,Lo ente necesario,Prueba por la contingencia |
| STD | 0 | 0 | |a Ens necessarium,Prova della contingenza,Questione dell'esistenza di Dio |
| STE | 0 | 0 | |a 神存在的提问,上帝的存在性,上帝存在的提问 |
| STF | 0 | 0 | |a 神存在的提問,上帝的存在性,上帝存在的提問 |
| STG | 0 | 0 | |a O ente necessário,Prova pela contingência,Questão da existência de Deus |
| STH | 0 | 0 | |a Ens necessarium,Вопрос о существовании Бога,Доказательство контингенцией |
| STI | 0 | 0 | |a Aπόδειξη ύπαρξης του Θεού,Ens necessarium,Ερώτημα της ύπαρξης του Θεού |
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| SYG | 0 | 0 | |a Ibn-Sīnā, Abū-ʿAlī al-Ḥusain Ibn-ʿAbdallāh,980-1037,Ibn-Sīnā al-Qānūnī, Abū-ʿAlī al-Ḥusain Ibn-ʿAbdallāh,980-1037,Abū-ʿAlī al-Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā al-Qānūnī,980-1037,al-Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā al-Qānūnī,980-1037,Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā al-Qānūnī al-,980-1037,Ibn-Sīnā al-Qānūnī, al-Ḥusain Ibn-ʿAbdallāh,980-1037,Ibn-Sīnā al-Qānūnī, Abū-ʿAlī al-Ḥasan Ibn-ʿAbdallāh,980-1037,Abū-ʿAlī al-Ḥasan Ibn-ʿAbdallāh Ibn-Sīnā al-Qānūnī,980-1037,al-Ḥasan Ibn-ʿAbdallāh Ibn-Sīnā al-Qānūnī,980-1037,Ḥasan Ibn-ʿAbdallāh Ibn-Sīnā al-Qānūnī al-,980-1037,Ibn-Sīnā al-Qānūnī, al-Ḥasan Ibn-ʿAbdallāh,980-1037,Ibn Sīnā, Abū-ʿAlī al-Ḥusain Ibn-ʿAbdallāh,980-1037,Abū-ʿAlī al-Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā,980-1037,Ibn Sīnā, al-Ḥusain Ibn-ʿAbdallāh,980-1037,al-Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā,980-1037,Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā al-,980-1037,Raʾīs Ibn-Sīnā ar-,980-1037,ar-Raʾīs Ibn-Sīnā,980-1037,Šaraf-al-Mulk Abū-ʿAlī al-Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā,980-1037,Ibn-Sīnā, Šaraf-al-Mulk Abū-ʿAlī al-Ḥusain Ibn-ʿAbdallāh,980-1037,Ibn-Sīnā, al-Ḥusain Ibn-ʿAbdallāh,980-1037,Ibn Sīnā,980-1037,Abu ʿAlī al-Ḥusayn b. ʿAbd Allāh b. Sīnā,980-1037,Ḥusain Ibn-Sīnā al-,980-1037,al-Ḥusain Ibn-Sīnā,980-1037,Abū-ʿAlī al-Ḥusain Ibn-ʿAbdallāh Ibn-al-Ḥasan Ibn-ʿAlī Ibn-Sīnā aš-Šaiḫ ar-Raʾīs al-Balḫī al-Buḫārī,980-1037,al-Ḥusain Ibn-ʿAbdallāh Ibn-al-Ḥasan Ibn-ʿAlī Ibn-Sīnā aš-Šaiḫ ar-Raʾīs al-Balḫī al-Buḫārī,980-1037,Ḥusain Ibn-ʿAbdallāh Ibn-al-Ḥasan Ibn-ʿAlī Ibn-Sīnā aš-Šaiḫ ar-Raʾīs al-Balḫī al-Buḫārī al-,980-1037,Ibn Sīnā, Abū ʿAlī al-Ḥusain ibn ʿAbdallāh,980-1037,Abū ʿAlī al-Ḥusayn ibn ʿAbd Allāh ibn Sīnā,980-1037,Ibn Sīnā, Abū ʿAlī al-Ḥusayn ibn ʿAbd Allāh,980-1037,Abū ʿAlī Ḥosayn Ebn Sīnā,980-1037,Abū-ʿAlī Ḥusain Ibn-Sīnā,980-1037,Ibn-Sīnā, Abū-ʿAlī Ḥusain,980-1037,Ḥusain Ibn-Sīnā,980-1037,Ibn-Sīnā, Ḥusain,980-1037,Abū-ʿAlī Ibn-Sīnā,980-1037,Ḥusain Ibn-ʿAbdallāh Ibn-Ḥasan Ibn-ʿAlī Ibn-Sīnā Ḥuǧǧat-al-Ḥaqq Šaraf-al-Mulk,980-1037,Abū-ʿAlī Ḥusain Ibn-ʿAbdallāh Ibn-Ḥasan Ibn-ʿAlī Ibn-Sīnā Ḥuǧǧat-al-Ḥaqq Šaraf-al-Mulk,980-1037,Ibn-Sīnā,980-1037,Ebn-e Sīnā,980-1037,ar-Raʾīs Ḥuǧǧat-al-Ḥaqq Šaraf-al-Mulk Imām-al-Ḥukamāʾ Abū ʿAlī Ḥusain Ibn-ʿAbdallāh Ibn-Ḥasan Ibn-ʿAlī,980-1037,Raʾīs Ḥuǧǧat-al-Ḥaqq Šaraf-al-Mulk Imām-al-Ḥukamāʾ Abū ʿAlī Ḥusain Ibn-ʿAbdallāh Ibn-Ḥasan Ibn-ʿAlī ar-,980-1037,Ibn Sīnā, Abū-ʿAlī,980-1037,Abū-ʿAlī Ibn Sīnā,980-1037,Ibn Sina, Abu ʿAli al-Husayn,980-1037,Ibn-Sīnā, Abū-ʿAlī al-Ḥusain,980-1037,Ibn-Sīnā, Ḥusain Ibn-ʿAbdallāh,980-1037,Ibn-Sīnā, ʿAli,980-1037,Ibn-Syna,980-1037,Abitzianus,980-1037,Ibn-Sīnā, al-Husain ʿibn-ʿAbdallāh,980-1037,Aboali,Abinscenus,980-1037,Abohali,Abinscenus,980-1037,Abu Ali,filius Sinae,980-1037,Ibn-Sīnā, Abū-ʿAli al-Hussain Ibn-ʿAbdallāh,980-1037,Aben Sina,980-1037,Ibn-Sīnā al-Qānūnī, Abū-,980-1037,Abū-ʿAlī Sīnā,980-1037,Sīnā, Abū-ʿAlī,980-1037,Bin Sīnā, Abū ʾAlī al-Ḥusain bin ʾAbdullāh,980-1037,Avicena,980-1037,Pseudo-Avicenna,980-1037,Ḥusain ibn 'Abd Allāh, Abū 'Alī,980-1037,Abū-ʿAlī Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā,980-1037,Abūalī Ibni Sino,980-1037,Abu Ali Ibn Sina,980-1037,Ebû Ali İbn Sîna,980-1037,Husain Ibn'Abd Allah,980-1037,Ḥusayn Ibn-ʿAbdallāh Ibn-Sīnā,980-1037,Ḥusain Ibn ʿAbd-Allāh Ibn Sīnā,980-1037,Ibn-Sīnā, Abū-ʿAlī,980-1037,Ibn Sina, Abu Ali,980-1037,Ibni Sino, Abū Alī,980-1037,Ebn-Sina,980-1037,Abu-Sina,980-1037,Aby Ali ibn Sino,980-1037,Sino, Aby Ali ibn,980-1037,Abu Ali ibn Siny,980-1037,Siny, Abu Ali ibn,980-1037,Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā, al-,980-1037,Ḥusayn Ibn ʿAbd Allāh Ibn Sīnā, al-,980-1037,İbn Sînâ,980-1037,Avicenne,980-1037,Ibn Sina,980-1037,Abitianus,980-1037,Husain Ibnabdallah, A.,980-1037,Alhosayn Ibnsina, A.,980-1037,Ibn Sīnā, Abū ʿAlī al-Ḥusain Ibn ʿAbdallāh,980-1037,Avicenna Latinus,980-1037,ʿAlī Ibn Sīnā,980-1037,Abū ʿAlī Ibn Sīnā,980-1037,Abū ʿAlī-i Sīnā,980-1037,Husain Ibn ʿAbdallāh Ibn Sīnā, Abū ʿAlī,980-1037,al-Ḥusayn Ibn ʿAbdallāh Ibn Sīnā, Abū ʿAlī al-,980-1037,Bū ʿAlī-i Sīnā,980-1037,Abū ʿAlī al-Ḥusayn Ibn ʿAbdallāh Ibn Sīnā,980-1037,Ebn Ali el-Hüseyin İbn Sina,980-1037,Ebn Ali el-Hüseyin İbn Sina el-Buharî,980-1037,İbn Sina el-Buharî, Ebn Ali el-Hüseyin,980-1037,Äbu Äli Ibn Sina,980-1037,Ibn Sina, Äbu Äli,980-1037,Aibuaili Aweisenna,980-1037,Aweisenna, Aibuaili,980-1037,Ibn Sino, Abu Ali,980-1037,Ibn Sino, Abuali,980-1037,Ibni Sino, Abūalī,980-1037,Vibn Sina,980-1037,Aweisenna,980-1037 , Existenz Gottes , Notwendiges Wesen,Notwendig Seiendes |