Spirit-Writing and the Development of Chinese Cults

Chinese spirit-writing, like other forms of shamanism, is one route to authority and influence during social crisis. The writings discussed here were produced by a spirit-medium who founded a cult during the plagues and political turmoil in China in the 1890s. Such material is valuable for understan...

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Bibliographische Detailangaben
VerfasserInnen: Lang, Graeme (VerfasserIn) ; Ragvald, Lars (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: Oxford Univ. Press 1998
In: Sociology of religion
Jahr: 1998, Band: 59, Heft: 4, Seiten: 309-328
Online Zugang: Volltext (JSTOR)
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Parallele Ausgabe:Nicht-Elektronisch
Beschreibung
Zusammenfassung:Chinese spirit-writing, like other forms of shamanism, is one route to authority and influence during social crisis. The writings discussed here were produced by a spirit-medium who founded a cult during the plagues and political turmoil in China in the 1890s. Such material is valuable for understanding how the medium defines his/her mission, attracts and impresses followers, deals with group problems, and responds to the socio-political conditions of the time. This method of revelation was abandoned, however, after the spirit-writer's cult was relocated to Hong Kong and gained a mass following, in favor of the alternative method of “fortune-sticks” and fortune poems. The former divination method is ideal for the origins of such a cult; the latter, for mass worship in the metropolis.
ISSN:1759-8818
Enthält:Enthalten in: Sociology of religion
Persistent identifiers:DOI: 10.2307/3712120