Is Germany Different? A Comment on Hexham and Poewe's Interpretation of German Anticult Policy
The article comments on Irving Hexham and Karla Poewe's analysis of German anticult policy. It argues that the concept of verfassungsfeindlich (hostile to the constitution), which according to Hexham and Poewe is central in German anticult rhetoric, is used only against Scientology, and it does...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
University of Californiarnia Press
2002
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| Dans: |
Nova religio
Année: 2002, Volume: 6, Numéro: 1, Pages: 119-128 |
| Accès en ligne: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Édition parallèle: | Non-électronique
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| Résumé: | The article comments on Irving Hexham and Karla Poewe's analysis of German anticult policy. It argues that the concept of verfassungsfeindlich (hostile to the constitution), which according to Hexham and Poewe is central in German anticult rhetoric, is used only against Scientology, and it does not play any significant role in other cases. The anticult climate in German public and government reactions to minority religions does not appear to be more intense than in many other European countries. It is not convincing, therefore, to explain them with specific German historical experiences. However, religion does hold a lower position on the scale of constitutional rights than in the United States. Freedom of religion may not impinge upon other constitutional rights. Government involvement in anticult activities does not seem to be due to shortcomings of the political or legal system. Rather it reflects deficiencies in actual policy-making and in particular lack of reliable information about new religious movements. |
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| ISSN: | 1541-8480 |
| Contient: | Enthalten in: Nova religio
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| Persistent identifiers: | DOI: 10.1525/nr.2002.6.1.119 |